In just weeks, the scroll will be rolled to the last column. We will turn the last page in the Chumash. The cycle will end and this year, too, will die.
Moses ascends Pisgah and looks into the future. I have let you see the land, YHVH tells his prophet. But, YHVH adds: v’shama lo ta’avor – you shall not cross over there. Consider: These are God’s last words to Moses.
Should we be silent? Moses is.
The text offers us nothing; not a word attends to the state of Moses’ soul. We read only this, in the very next verse: “So Moses, the servant of YHVH, died there, in the land of Moab, at the command of YHVH” (Deut. 34:5).
From a broken heart?
Torah tells us no more. But we search the white spaces in between the spare, fiery letters. From the silence, come the words — a plethora, in fact. In our legends, in our midrashim, in our imaginations: Moses argues, insists, even begs. He is eloquent.
He quotes Torah against her Creator. Look, Moses says, I suffered through all of Israel’s woes until the Israelites finally came to believe in you, until they finally understood all your precepts and teachings. I worked and took care of them. I taught them Your law. And then, Moses adds, wasn’t it You who said: “You must pay him his wages on the same day, before the sun sets” (Deut.24:15).
Do as You tell us to do, Moses says. Pay me for my labor. Else You have become a fraud. God does not relent.
More words, more eloquence. Master of the Universe, Moses says in legend, at least let me enter the promised land as a mere beast of the field, a bird of the sky. I’ll eat grass, drink water as any creature of yours, but, please: A living one.
Our legends find words in silent places, silent spaces.
Moses beseeches the world to entreat the Holy One for mercy. We, too, would like to beseech God on Moses’ behalf. We, too, do not want this end. But neither heaven nor earth, nor mountains, nor sea can alter the decree.
Archangels Gabriel and Michael are sent to take Moses’ soul, but they cannot bear the idea. They resist. Only Samael goes; he had been waiting for the opportunity all along. Moses fights off Samael, but the battle is exhausting. After that final struggle, Moses understands. He must cede the future to others.
Now, Moses can only beg that he will not die at the hands of the angel of death.
These are the right words. The Holy One promises: Moses will be attended by God, Godself.
Then the Holy One said to Moses, “Moses, close your eyes,” and he closed his eyes. “Put your arms over your breast,” and he put his arms over his breast. “Bring your legs together” and he brought his legs together. Then the Holy One summoned Moses’ soul, saying, “My daughter, I had fixed the time of your sojourn in the body of Moses at a hundred and twenty years. Now your time has to come to depart. Depart. Delay not.”
She replied, “Master of the universe, I know that You are God of all spirits and Lord of all souls. You created me and placed me in the body of Moses one hundred and twenty years ago. Is there a body in the world more pure than the body of Moses? I love him, and I do not wish to depart from him.” The Holy One exclaimed, “Depart, and I will take you up to the highest heaven of heavens, and will set you under the throne of glory, next to the cherubim and seraphim.”
In that instant, the Holy One kissed Moses, and took his soul with that kiss.
There is peace, a transformation, a different world awaiting the soul of the prophet. This year is dying. It, too, will be silent at the end. We long for a new beginning.
May we will be silent, so that we may find wor(l)ds.
Let us cross over. Let us live. Transformed.
My concept of the promised land may be limited for there are greater experiences to come
I wonder what happens when we think of “promised land” in expansive ways –i.e., not a particular territory of the world, but a territory of the soul?
Yes, I will focus on being taken to the highest of heavens in many dimensions.