Remembering Katyah

Katyah (Kathy) Gohr.

Earthy. Pragmatic. She sight read music with enviable ease. She played a mean guitar.

She possessed:

  • A lovely light soprano.
  • A love for baroque Jewish music.
  • Puppies.
  • Birds.
  • A crystal collection.
  • A sly sense of humor. (Who else could get folks to sing a song she entitled “If Pigs Could Fly” at shul?)

I met Katyah twenty years ago, at a retreat during our first year at seminary. It was Katyah who packed me into her truck when I had to be driven to an emergency room in the wilds of upstate New York, driving through snowy back roads that were barely visible in the dark. She joked, stayed calm, and made me feel safe.

We roomed together year after year when our cohort met for in-person study. Katyah was a loyal, patient friend. She became a beloved hospital chaplain. She was a delightful, lighthearted, accessible chazzan.

Katyah officiated my son’s marriage in 2016. She and Erik worked together on the ceremony. It contained surprises for everyone – including me.

I was sitting very near the table where various accoutrements for the ceremony were located. I glanced over at the wine glass that would be smashed underfoot at the close of the ceremony. It was standing upright, covered by the napkin we had brought to wrap it in.

Imagining shards of glass all over the floor and children sure to run about with enthusiasm after the ceremony, I supposed that everyone had simply forgotten to wrap the glass, I reached, as discretely as possible, to take the glass, wrap it up, and replace it on the table.

 “No,” Erik said, though he was clearly amused. “Don’t. It’s all right.”

Katyah turned to see what I was doing, walked over, and took the glass out of my hand. She spoke quietly. “Not yet,” she said, her eyes crinkling.

A few minutes later, she spoke about Miryam, of her dance, of her connection with mayyim chayyim, the waters of life. She read a Rumi poem Erik had selected.

The beauty of the heart
is the lasting beauty:
its lips give to drink
of the water of life.

Truly it is the water,
that which pours,
and the one who drinks.
All three become one when
your talisman is shattered.
That oneness you can’t know
by reasoning.

Then she returned to the table, gave me one of her trademark grins, and with a gentle but perceptible flourish, lifted the napkin off the glass. It was filled with water.

The couple drank. Katyah brought the empty glass back to me with the napkin.

“Now,” she said. “Now you wrap it up.”

Laughter rippled through the room.

It is Katyah’s (Gregorian) birthday this Shabbat.

She died last summer when her lungs collapsed before she could get a transplant.

The day after her death, I watched one of the monarch caterpillars I had gathered from my summer milkweed open its wings. I filmed its tender unfolding as it emerged, its first flight.

Katyah, how I miss you.

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Authenticity and the Sacred: Thanks to Katyah Gohr

Our seminary teachers taught us: Authenticity is a channel for spirituality. Don’t produce yourselves; be yourselves. You aren’t making a statement, you are embodying one.

This month, rabbinic pastor and chazzan Katyah Gohr flew to Chicago, bringing her tallit and her guitar. There she did exactly what our teachers had taught us to do. She was, simply, herself.

Authenticity can be revealed in all sorts of ways, of course, but it shows up most clearly when something altogether unexpected occurs in the course of a service. Something did go awry on Katyah’s watch as she officiated the marriage of my son, Erik Henning Thiede and my new daughter, Serafina Ha Kim.

And it was my fault.

The ceremony had been unfolding with tender and gentle surprises. There was the Rumi poem Erik had asked Katyah to read before he and Serafina drank from a shared Kiddush cup.

The Lovers
will drink wine night and day.
They will drink until they can
tear away the veils of intellect and
melt away the layers of shame and modesty.
When in Love,
body, mind, heart and soul don’t even exist.
Become this,
fall in Love,
and you will not be separated again.

There was Katyah’s soft singing of beloved phrases from Hosea in Hebrew:

I betroth you to me forever.
I betroth you to me with steadfast love and compassion.
I betroth you to me in faithfulness.

There were Erik and Serafina’s vows, so deeply felt that time itself seemed to pause during the reading. Recognizing the moment, Katyah first asked the two if they were fully willing to receive each other’s vows and then, in the very center of the ceremony, to kiss.It was a hatima, a seal.  We all felt it; we witnessed the truth of love – sacred, peaceful, and whole.

 

 

 

 

 

 

 

 

 

Just a few minutes later, the rabbi mother (me) unintentionally managed to bring a sudden halt to the ceremony.

I was sitting very near the table where various accoutrements for the ceremony were located. I glanced over about and noticed the wine glass that Erik was to break. It was standing, covered by the napkin we had brought to wrap it in.

Imagining the horror of shards all over the floor where we planned to dance all night and supposing that the participants had simply forgotten to wrap the glass, I reached, as discretely as possible, to take the glass, wrap it up, and replace it on the table.

Erik saw my gesture. Katyah saw Erik’s look, and both uttered involuntary exclamations. “No,” Erik said, though he was smiling. “Don’t. It’s all right.”

Katyah walked out from under the chuppah. “Not yet!” she said, and gently took the glass, still covered by the napkin, and set it back on the table.

I was mortified (and confused). I tried to refocus.

Katyah, of course, already had. She sang the Priestly Blessing. She spoke about Miryam, of her dance, of her connection with mayyim chayyim, the waters of life. She read another Rumi poem Erik had selected.

The beauty of the heart
is the lasting beauty:
its lips give to drink
of the water of life.

Truly it is the water,
that which pours,
and the one who drinks.
All three become one when
your talisman is shattered.
That oneness you can’t know
by reasoning.

Then she returned to the table, grinned at me, and with a gentle but perceptible flourish, she lifted the napkin off the glass, and presented the wine glass to Erik and Serafina. It was filled with water.

I laughed, my husband, Ralf, chuckled, and guests smiled. The couple drank, and Katyah brought the empty glass back to me with the napkin.

“Now,” she said. “Now you wrap it up.”

Carefully, tightly, I wrapped up the glass, and a few moments later Erik smashed it without the slightest shard escaping. Katyah picked up her guitar and played Siman Tov. We all stood up to celebrate the couple, the line dance started, and we danced with abandon.

I was Katyah’s roommate at nearly every retreat and workshop for all the years I was in the rabbinic program at ALEPH, the Alliance for Jewish Renewal. I knew her good sense, her unassuming way of, simply, being herself when she led a service or sang a niggun. She has known Erik for well over a decade, since he was fourteen. They have sung together – even co-led services together. He knew what he was doing when he asked her to officiate his wedding.

I was not surprised by her authenticity, but by the outcome of it: moments no one will forget because they were both unique and real.

Thank you Katyah.

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